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Heh, I can respect where you're coming from.

I'm not a buddhist scholar, but of the things that's always interested me about buddhisms path through the world is how adaptive the underlying concepts can be to new cultural contexts. I think, in a lot of ways, that the western cultural context is just a new adaptation on that trend. You have people who sincerely try to get at the heart of the religion/philosophy and you have people that co-opt the names for their own uses, commercial or otherwise.

I'd wager that if we looked at the history of buddhism as it entered japan, there would be similar trends of it being used politically and secularly (but don't quote me on that if I turn out to be horribly wrong).

I think I get more bothered when I see things like mini cubicle zen-gardens, or anyone else profiteering off of a barely there gloss of the cultural history.

As for open-source software, and people trying to instill their distro with an ambiance of 'zen', I think it's a little silly, but I don't think it was done maliciously, and ultimately I don't think it will do a whole lot to really water down the deep and expansive annals of buddhist history.

I think it's good to be sensitive to this sort of thing, and to be aware of who you might be offending. Maybe I'm not being as considerate of the issue as I should be. I suppose I just think that realistically, buddhist culture as it stands in the world is going to go on, largely unaffected by the west and our views, but perhaps greatly impacted by inexorable march of modernity.

I personally like buddhism because if they're right, I get a bunch more chances to figure it out. Kidding, of course... kind of.



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